Print Send Add Share. Notes General Note: Throughout the dissertation I use ethnographic narratives of relationships and encounters with hip-hop artists to illustrate and analyze how notions of time imbricate themselves in the activities, self-understanding, and aesthetics of hip-hop practitioners in Nairobi, Kenya. In particular, I focus on young Nairobians from disadvantaged socio-economic backgrounds to examine the daily social, discursive, and aesthetic practices they deploy while pursuing temporal autonomy. Despite the fact that most Kenyans view it as a waste of time, Hip-hop in urban Kenya is both an economic strategy and an important forum for youth to discuss issues significant to them. While the national unemployment rate is
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Hip-Hop Life and Livelihood in Nairobi, Kenya
Moreover, the milieu concept enables the identification of social groups that share sociocultural features such as specific ways of life, professional and leisure activities, and forms of consumption and investment. The text studies which local aspects are significant for milieus in Nairobi in comparison to Mombasa and other Kenyan cities. And, using two case studies, the Christian Religious Milieu and the milieu of the Young Professionals, it illustrates how the particular city modifies these milieus. The chapter is significant for policy and practice because it introduces with the concept of social milieus a nuanced alternative to middle class approaches that distinguishes lifestyles, aims in life and forms of consumption. Also, the chapter discusses, using the example of Nairobi, how milieus are bound to specific structures of a city and might offer—from the perspective of basic research—suggestions for practical use.
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